Racism and Privilege
“The sense-of-life
emotion which, in Europe, makes people uncertain, malleable, and easy to rule,
is unknown in America: fundamental guilt. No one, so far, has been able to
infect America with that contemptible feeling” - Ayn Rand essay “Don’t Let It Go”, 1971
The term “racism” has a precise meaning. It is a doctrine
that one race is inherently biologically superior or inferior to others or
another and derivatively a program or ideology based on that doctrine. These
days it is used carelessly to refer to bigoted or prejudiced behavior or even
anything that a hypersensitive “person of color” chooses to be offended by.
That is wrong, and it is not mere pedantry to insist it is. Ordinary bigotry
consists of judging and treating people based on the race or ethnic group to
which they belong. Racial prejudice is
the act of assuming that a person of a given race will behave in a way one
thinks many in that race do rather than
evaluating him or her as an individual. The distinctions are important.
Prejudice and bigotry are bad enough, but actual racism is worse and more
dangerous. It gave us the Jim Crow era
in the south. In an extreme form it can lead to Auschwitz.
The term” privilege” also has an exact meaning. It means a
particular benefit, advantage or favor granted, usually in some official
way, to a person or persons which is not
bestowed on the population at large. It
is quite different from benefits a person might enjoy from his own
behavior or the ordinary events and accidents of life - things such as general good health, determination, good
parents, a strong and reliable
character, helpful mentors, a willingness to work hard and plan ahead, and so on.
The term “systemic” too has an exact meaning. It means
common to a system and its structure throughout
- as opposed to something localized - and affecting it throughout.
Something systemic is different from something frequent or even widespread.
Taken literally the notion of systemic racism in the United
States is absurd. There are a few racists out there – the pathetic losers who
dress up as Klansmen or Nazis, some of
the 1619 crowd on the left, Louis Farrakhan,
and some others. However they are
of insignificant influence and certainly do not infect the entire population. Even if people talking about systemic racism
really mean systemic anti-black racial discrimination, one has to ask which
systems? Governments, universities,
corporations, and non-profit organizations typically have rules and policies
which are either neutral or favoring black people rather than discriminating
against them. People in the traditional media usually protectively hold (non-conservative) black
people to lower standards than others and often avoid criticizing them for even
egregious behavior.
The obvious possible
exception people are likely to think of would be the police. The behavior of
cops toward black people varies from
place to place and from cop to cop. There seems to be nothing systemic or
systematic about it. However there are bigoted
officers , and law abiding black men often receive undeserved attention. Since September 11, 2001 some things in this
country have gone too far in the direction of trusting and giving power and
leeway to people in law enforcement at all levels of government, and reforms
are needed. Citizens need to be vigilant
in keeping the behavior of the
police under proper control, and people in some places have done a poor job of
it.
As to privilege, for the last few decades this country has
had explicit, mandated black privilege in the form of affirmative action quotas
for hiring and promotion in government and corporations, race based set asides
and subsidies, quotas and lower admission standards at universities, and other
programs and activities. A white person
in the Jim Crow south had privilege. White people today do not.
The corruption of language makes discussion and clear
thought more difficult. When done intentionally, it is also a warning sign that
those doing it are up to something. It this case it is fairly clear what.
Labels: inducing guilt, politics
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